Jesus goes from Galilee to Jerusalem

Teaching about divorce

(Matthew 19.1-12; Luke 16.18)

1After Jesus left, he went to Judea and then on to the other side of the River Jordan. Once again large crowds came to him, and as usual, he taught them.

2Some Pharisees wanted to test Jesus. So they came up to him and asked if it was right for a man to divorce his wife. 3Jesus asked them, “What does the Law of Moses say about that?”

4They answered, “Moses allows a man to write out divorce papers and send his wife away.”10.4: Dt 24.1-4; Mt 5.31.

5Jesus replied, “Moses gave you this law because you are so heartless. 6But in the beginning God made a man and a woman.10.6: Gn 1.27; 5.2. 7That's why a man leaves his father and mother and gets married.10.7,8: Gn 2.24. 8He becomes like one person with his wife. Then they are no longer two people, but one. 9And no one should separate a couple that God has joined together.”

10When Jesus and his disciples were back in the house, they asked him about what he had said. 11He told them, “A man who divorces his wife and marries someone else is unfaithful to his wife.10.11,12: Mt 5.32; 1 Co 7.10,11. 12A woman who divorces her husband10.12 A woman who divorces her husband: Roman law let a woman divorce her husband, but Jewish law did not let a woman do this. and marries again is also unfaithful.”

Jesus blesses little children

(Matthew 19.13-15; Luke 18.15-17)

13Some people brought their children to Jesus so that he could bless them by placing his hands on them. But his disciples told the people to stop bothering him.

14When Jesus saw this, he became angry and said, “Let the children come to me! Don't try to stop them. People who are like these little children belong to the kingdom of God.10.14 People who are like these little children belong to the kingdom of God: Or “The kingdom of God belongs to people who are like these little children.” 15I promise you that you cannot get into God's kingdom, unless you accept it the way a child does.”10.15: Mt 18.3. 16Then Jesus took the children in his arms and blessed them by placing his hands on them.

A rich man

(Matthew 19.16-30; Luke 18.18-30)

17As Jesus was walking down a road, a man ran up to him. He knelt down, and asked, “Good teacher, what can I do to have eternal life?”

18Jesus replied, “Why do you call me good? Only God is good. 19You know the commandments. ‘Do not murder. Be faithful in marriage. Do not steal. Do not tell lies about others. Do not cheat. Respect your father and mother.’ ”10.19: a Ex 20.13; Dt 5.17; b Ex 20.14; Dt 5.18; c Ex 20.15; Dt 5.19; d Ex 20.16; Dt 5.20; e Ex 20.12; Dt 5.16.

20The man answered, “Teacher, I have obeyed all these commandments since I was a young man.”

21Jesus looked closely at the man. He liked him and said, “There's one thing you still need to do. Go and sell everything you own. Give the money to the poor, and you will have riches in heaven. Then come with me.”

22When the man heard Jesus say this, he went away gloomy and sad because he was very rich.

23Jesus looked around and said to his disciples, “It's hard for rich people to get into God's kingdom!” 24The disciples were shocked to hear this. So Jesus told them again, “It's terribly hard10.24 hard: Some manuscripts add “for people who trust in their wealth”. Others add “for the rich”. to get into God's kingdom! 25In fact, it's easier for a camel to go through the eye of a needle than for a rich person to get into God's kingdom.”

26Jesus' disciples were even more amazed. They asked each other, “How can anyone ever be saved?”

27Jesus looked at them and said, “There are some things that people cannot do, but God can do anything.”

28Peter replied, “Remember, we left everything to be your followers!”

29Jesus told him:

You can be sure that anyone who gives up home or brothers or sisters or mother or father or children or land for me and for the good news 30will be rewarded. In this world they will be given a hundred times as many houses and brothers and sisters and mothers and children and pieces of land, though they will also be ill-treated. And in the world to come, they will have eternal life. 31But many who are now first will be last, and many who are now last will be first.10.31: Mt 20.16; Lk 13.30.

Jesus again tells about his death

(Matthew 20.17-19; Luke 18.31-34)

32The disciples were confused as Jesus led them towards Jerusalem, and his other followers were afraid. Once again, Jesus took the twelve disciples aside and told them what was going to happen to him. He said:

33We are now on our way to Jerusalem where the Son of Man will be handed over to the chief priests and the teachers of the Law of Moses. They will sentence him to death and hand him over to foreigners,10.33 foreigners: The Romans who ruled Judea at this time. 34who will make fun of him and spit on him. They will beat him and kill him. But three days later he will rise to life.

The request of James and John

(Matthew 20.20-28)

35James and John, the sons of Zebedee, came up to Jesus and asked, “Teacher, will you do us a favour?”

36Jesus asked them what they wanted, 37and they answered, “When you come into your glory, please let one of us sit at your right side and the other at your left.”10.37 right side…left: The most powerful people in a kingdom sat at the right and left side of the king.

38Jesus told them, “You don't really know what you're asking! Are you able to drink from the cup10.38 drink from the cup: In the Scriptures a “cup” is sometimes used as a symbol of suffering. To “drink from the cup” would be to suffer. that I must soon drink from or be baptized as I must be baptized?”10.38 as I must be baptized: Baptism is used with the same meaning that “cup” has in this verse.10.38: Lk 12.50.

39“Yes, we are!” James and John answered.

Then Jesus replied, “You certainly will drink from the cup from which I must drink. And you will be baptized just as I must! 40But it isn't for me to say who will sit at my right side and at my left. That is for God to decide.”

41When the ten other disciples heard this, they were angry with James and John. 42But Jesus called the disciples together and said:10.42,43: Lk 22.25,26.

You know that those foreigners who call themselves kings like to order their people around. And their great leaders have full power over the people they rule. 43But don't act like them. If you want to be great, you must be the servant of all the others.10.43,44: Mt 23.11; Mk 9.35; Lk 22.26. 44And if you want to be first, you must be everyone's slave. 45The Son of Man did not come to be a slave master, but a slave who will give his life to rescue10.45 rescue: The Greek word often, though not always, means the payment of a price to free a slave or a prisoner. many people.

Jesus heals blind Bartimaeus

(Matthew 20.29-34; Luke 18.35-43)

46Jesus and his disciples went to Jericho. And as they were leaving, they were followed by a large crowd. A blind beggar called Bartimaeus son of Timaeus was sitting beside the road. 47When he heard that it was Jesus from Nazareth, he shouted, “Jesus, Son of David,10.47 Son of David: The Jewish people expected the Messiah to be from the family of King David, and for this reason the Messiah was often called the “Son of David”. have pity on me!” 48Many people told the man to stop, but he shouted even louder, “Son of David, have pity on me!”

49Jesus stopped and said, “Call him over!”

They called out to the blind man and said, “Don't be afraid! Come on! He is calling for you.” 50The man threw off his coat as he jumped up and ran to Jesus.

51Jesus asked, “What do you want me to do for you?”

The blind man answered, “Master,10.51 Master: A Hebrew word that may also mean “Teacher”. I want to see!”

52Jesus told him, “You may go. Your eyes are healed because of your faith.”

Straight away the man could see, and he went down the road with Jesus.