What about the people of Israel?

God's choice of Israel

1I am a follower of Christ, and the Holy Spirit is a witness to my conscience. So I tell the truth and I am not lying when I say 2my heart is broken and I am in great sorrow. 3I would gladly be placed under God's curse and be separated from Christ for the good of my own people. 4They are the descendants of Israel, and they are also God's chosen people. God showed them his glory. He made agreements with them and gave them his Law. The temple is theirs and so are the promises that God made to them.9.4: Ex 4.22. 5They have those famous ancestors, who were also the ancestors of Jesus Christ. I pray that God, who rules over all, will be praised for ever!9.5 Christ. I pray that God, who rules over all, will be praised for ever: Or “Christ, who rules over all. I pray that God will be praised for ever” or “Christ. And I pray that Christ, who is God and rules over all, will be praised for ever.” Amen.

6It cannot be said that God broke his promise. After all, not all the people of Israel are the true people of God. 7-8In fact, when God made the promise to Abraham, he meant only Abraham's descendants by his son Isaac. God was talking only about Isaac when he promised9.7: Gn 21.12. 9Sarah, “At this time next year I will return, and you will already have a son.”9.9: Gn 18.10.

10Don't forget what happened to the twin sons of Isaac and Rebekah. 11-12Even before they were born or had done anything good or bad, the Lord told Rebekah that her elder son would serve the younger one. The Lord said this to show that he makes his own choices and that it wasn't because of anything either of them had done.9.12: Gn 25.23. 13That's why the Scriptures say that the Lord liked Jacob more than Esau.9.13: Ml 1.2,3.

14Are we saying that God is unfair? Certainly not! 15The Lord told Moses that he has pity and mercy on anyone he wants to.9.15: Ex 33.19. 16Everything then depends on God's mercy and not on what people want or do. 17In the Scriptures the Lord says to Pharaoh9.17 Pharaoh: A Hebrew word sometimes used for the title of the King of Egypt. of Egypt, “I let you become king, so that I could show you my power and be praised by all people on earth.”9.17: Ex 9.16 (LXX). 18Everything depends on what God decides to do, and he can either have pity on people or make them stubborn.

God's anger and mercy

19Someone may ask, “How can God blame us, if he makes us behave in the way he wants us to?” 20But, my friend, I ask, “Who do you think you are to question God? Does the clay have the right to ask the potter why he shaped it the way he did?9.20: Is 29.16; 45.9. 21Doesn't a potter have the right to make a fancy bowl and a plain bowl out of the same lump of clay?”

22God wanted to show his anger and reveal his power against everyone who deserved to be destroyed. But instead, he patiently put up with them. 23He did this by showing how glorious he is when he has pity on the people he has chosen to share in his glory. 24Whether Jews or Gentiles, we are those chosen ones, 25just as the Lord says in the book of Hosea,9.25: Ho 2.23.

“Although they are not

my people,

I will make them my people.

I will treat with love

those nations

that have never been loved.

26“Once they were told,9.26: Ho 1.10.

‘You are not my people.’

But in that very place

they will be called

children of the living God.”

27And this is what the prophet Isaiah said about the people of Israel,9.27,28: Is 10.22,23 (LXX).

“The people of Israel

are as many

as the grains of sand

along the beach.

But only a few who are left

will be saved.

28The Lord will be quick

and sure to do on earth

what he has warned

he will do.”

29Isaiah also said,9.29: Is 1.9 (LXX).

“If the Lord All-Powerful

had not spared some

of our descendants,

we would have been destroyed

like the cities of Sodom

and Gomorrah.”9.29 Sodom and Gomorrah: During the time of Abraham the Lord destroyed these two cities because their people were so sinful.

Israel and the good news

30What does all this mean? It means that the Gentiles were not trying to be acceptable to God, but they found that he would accept them if they had faith. 31-32It also means that the people of Israel were not acceptable to God. And why not? It was because they were trying9.31 because they were trying: Or “while they were trying” or “even though they were trying”. to be acceptable by obeying the Law instead of by having faith in God. The people of Israel fell over the stone that makes people stumble, 33just as God says in the Scriptures,9.33: Is 28.16 (LXX).

“Look! I am placing in Zion

a stone to make people

stumble and fall.

But those who have faith

in that one will never

be disappointed.”